Deleuze claims that standards of value are internal or immanent : to live well is to fully express one’s power, to go to the limits of one’s potential, rather than to judge what exists by non-empirical, transcendent standards.
What is deleuzian becoming?
2 The Deleuzian becoming is the affirmation of the positivity of difference , meant as a multiple and constant process of transformation. Both teleological order and fixed identities are relinquished in favour of a flux of multiple becoming.
What is a concept Deleuze?
Deleuze and Guattari define philosophy, famously, as an activity that consists in ‘forming, inventing and fabricating concepts’ . ... In Anti-Oedipus the concept enters yet another becoming which is related to neither depth nor surface: rising and falling intensities are now events that take place on a body without organs.
What is deleuzian philosophy?
Deleuze conceived of philosophy as the production of concepts , and he characterized himself as a “pure metaphysician.” In his magnum opus Difference and Repetition, he tries to develop a metaphysics adequate to contemporary mathematics and science—a metaphysics in which the concept of multiplicity replaces that of ...
What is Deleuze known for?
Deleuze became known for writing about other philosophers with new insights and different readings , interested as he was in liberating philosophical history from the hegemony of one perspective. He wrote on Spinoza, Nietzche, Kant, Leibniz and others, including literary authors and works, cinema, and art.
What is the concept of multiplicity?
Multiplicity defines how many objects participate in a relationship and it is the number of instances of one class related to one instance of the other class. For each association and aggregation, there are two multiplicity decisions to make, one for each end of the relationship.
What is an example of Reterritorialization?
Reterritorialization is when people within a place start to produce an aspect of popular culture themselves, doing so in the context of their local culture and making it their own. An example would be the Indonesian Hip Hop .
What is being and becoming?
There is a distinction between being and becoming. The state of being reflects how a person’s nature or behaviour is at present. Becoming is a transition towards an embodiment of the desired change which will demonstrate a transformative movement.
How do you become a body without organs?
To “make oneself a body without organs,” then, is to actively experiment with oneself to draw out and activate these virtual potentials . These potentials are mostly activated (or “actualized”) through conjunctions with other bodies (or BwOs) that Deleuze calls “becomings”.
What does Deleuze mean by flow?
In an interview, Deleuze and Guattari explain that the concept of the flow was ‘ a notion that we [initially] needed as an unqualified and undetermined notion [notion quelconque] ‘ (Guattari 1995: 98), that is, as a purely nominal concept.
What philosophy means?
Quite literally, the term “philosophy” means, “love of wisdom .” In a broad sense, philosophy is an activity people undertake when they seek to understand fundamental truths about themselves, the world in which they live, and their relationships to the world and to each other.
Is Deleuze an anarchist?
Deleuze and Guattari did not identify as anarchists (although Guattari was occasionally, perhaps pejoratively, labelled an anarchist by his friends) and there is little value in attempting to claim them for some or other anarchist ‘canon’ or tradition.
Is anti Oedipus hard?
“Anti-Oedipus” is famous in its difficulty , even for the most erudite reader. The seminal work by Gilles Deleuze and Felix Guattari lobbied an unrelenting assault on psychoanalysis and remains one of the key texts for anyone learning critical theory.
Does Deleuze believe in God?
In Deleuze’s own terms, it is not quite right to say that he does not believe in God , as if God were a concept in relation to which one still had to take a position.
What does Deleuze mean by difference?
Difference in Itself. Deleuze paints a picture of philosophical history in which difference has long been subordinated to four pillars of reason: identity, opposition, analogy, and resemblance . ... Deleuze proposes (citing Leibniz) that difference is better understood through the use of dx, the differential.
