To “make oneself a body without organs,” then, is
to actively experiment with oneself to draw out and activate these virtual potentials
. These potentials are mostly activated (or “actualized”) through conjunctions with other bodies (or BwOs) that Deleuze calls “becomings”.
What can a body do Deleuze?
In “What Can a Body Do?” Deleuze draws from two statements by seventeenth- century Dutch philosopher Baruch de Spinoza: “
We do not even know what a body is capable of…
” and “We do not even know of what affections we are capable, nor the extent of our power.”4 In other words, we haven’t even begun to understand the …
What is de Oedipalization?
(transitive) To make Oedipal;
to integrate into, or affect with
, an Oedipus complex.
What did Deleuze believe?
Deleuze claims that
standards of value are internal or immanent
: to live well is to fully express one’s power, to go to the limits of one’s potential, rather than to judge what exists by non-empirical, transcendent standards. Modern society still suppresses difference and alienates persons from what they can do.
Is capitalism a body without organs?
Capital
is indeed the body without organs of the capitalist, or rather of the capitalist being. … It produces surplus value, just as the body without organs reproduces itself, puts forth shoots, and branches out to the farthest corners of the universe.
What is Anti-Oedipus complex?
Anti-Oedipus
analyses the relationship of desire to reality and to capitalist society in particular
; it addresses questions of human psychology, economics, society, and history. …
What is the point of Anti-Oedipus?
discussed in biographies. In volume 1, Anti-Oedipus (1972), they drew on Lacanian ideas to argue that
traditional psychoanalytic conceptions of the structure of personality are used to suppress and control human desire and indirectly to perpetuate the capitalist system
.
What does Deleuze mean by becoming?
D&G 257-58) As Deleuze and Guattari explain, the
process of
“becoming-” is not one of imitation or analogy, it is generative of a new way of being that is a function of influences rather than resemblances. The process is one of removing the element from its original functions and bringing about new ones.
What is the philosophy of Spinoza?
Spinoza’s most famous and provocative idea is
that God is not the creator of the world, but that the world is part of God
. This is often identified as pantheism, the doctrine that God and the world are the same thing – which conflicts with both Jewish and Christian teachings.
Does Deleuze believe in God?
In Deleuze’s own terms, it
is not quite right to say that he does not believe in God
, as if God were a concept in relation to which one still had to take a position.
Is Deleuze an anarchist?
Deleuze and Guattari did not identify as anarchists
(although Guattari was occasionally, perhaps pejoratively, labelled an anarchist by his friends) and there is little value in attempting to claim them for some or other anarchist ‘canon’ or tradition.
What is a line of flight Deleuze?
Line of flight, a term developed by Gilles Deleuze and Félix Guattari in A Thousand Plateaus (1987), designates
an infinitesimal possibility of escape
; it is the elusive moment when change happens, as it was bound to, when a threshold between two paradigms is crossed.
What is meaning of Oedipus?
Oedipus, in Greek mythology,
the king of Thebes who unwittingly killed his father and married his mother
. … (Tradition has it that his name, which means “Swollen-Foot,” was a result of his feet having been pinned together, but modern scholars are skeptical of that etymology.)
Is Anti-Oedipus hard?
“Anti-Oedipus” is famous in
its difficulty
, even for the most erudite reader. The seminal work by Gilles Deleuze and Felix Guattari lobbied an unrelenting assault on psychoanalysis and remains one of the key texts for anyone learning critical theory.
Who translated Anti-Oedipus?
These works became a staple of French critical theory and post-structuralism in the 1970s, a position they still occupy today. The text of Anti-Oedipus (so named for its opposition to Freud) was later translated by
Robert Hurley
in 1983 and brought to a wider audience.
What is Anti production?
The use of the word ‘anti-production’ pre-dates the definition developed by Deleuze and Guattari together in their Capitalism and Schizophrenia series: … Guattari is saying that
any process that is antithetical to that of the capitalist project will be prevented from emerging (as much as is possible)
.
