The concepts of
respect for autonomy, beneficence, non-maleficence, and justice
and the moral values of these four prima facie principles have been expressly identified in Confucius’ ethics.
What are the four virtues of Confucianism?
In descending order of importance, the virtues are
benevolence or ren (仁), righteousness or yi (义), propriety or li (理), wisdom or zhi (智) and fidelity or xin (信)
.
What are the 5 principles of Confucianism?
The Five Constant Virtues mean the Confucian virtues of
benev- olence (ren 仁), righteousness (yi 義), propriety (li 義), wisdom (zhi 智), and trustworthiness (xin 信)
. As with the Fundamental Bonds, these five virtues are the most significant ones and thus serve as shorthand for all the Confucian virtues.
What are the main points of Confucianism?
The main idea of Confucianism is the importance of
having a good moral character
, which can then affect the world around that person through the idea of “cosmic harmony.” If the emperor has moral perfection, his rule will be peaceful and benevolent.
What are the key principles in the teachings of Confucius?
The Four Cardinal Principles are
propriety (禮), righteousness (義), integrity (廉), and shame (恥)
. The Eight Virtues are loyalty (忠), filial piety (孝), benevolence (仁) love (愛), honesty (信) justice (義), harmony (和), and peace (平).
What are 3 main beliefs of Confucianism?
- Yi – Righteousness.
- Xin – Honesty and Trustworthiness.
- Chung – Loyalty to the state, etc.
- Li – includes ritual, propriety, etiquette, etc.
- Hsiao – love within the family, love of parents for their children, and love of children for their parents.
What are the 5 Analects of Confucius?
- “Respect yourself and others will respect you.” …
- “Hold faithfulness and sincerity as first principles.” …
- “To be wealthy and honored in an unjust society is a disgrace.” …
- “Never give a sword to a man who can’t dance.” …
- “The noble-minded are calm and steady.
What are the core elements of Confucianism?
The four tenets of Confucianism are
Rites and Rituals, the Five Relations, Rectification of Names, and Ren
. All rites and rituals are intentional acts of social unification.
What are Shinto beliefs?
Shinto is
an optimistic faith
, as humans are thought to be fundamentally good, and evil is believed to be caused by evil spirits. Consequently, the purpose of most Shinto rituals is to keep away evil spirits by purification, prayers and offerings to the kami.
What was Confucius golden rule?
And five centuries before Christ, Confucius set forth his own Golden Rule:
“Do not impose on others what you do not wish for yourself.
” … And five centuries before Christ, Confucius set forth his own Golden Rule: “Do not impose on others what you do not wish for yourself.”
What is the meaning of a plausible tongue?
Terms in this set (11) “A plausible tongue
and a fascinating expression are seldom associated with true virtue
” – when people always have an answer for everything. – attractive, often deceiving.
What does Amaterasu mean?
Amaterasu, in full Amaterasu Ōmikami, (Japanese: “
Great Divinity Illuminating Heaven
”), the celestial sun goddess from whom the Japanese imperial family claims descent, and an important Shintō deity. … The other 800 myriads of gods conferred on how to lure the sun goddess out.
Can Miko marry?
Miko also dance special ceremonial dances, known as miko-mai (巫女舞い), and offer fortune telling or omikuji (お神籤). … They must be unmarried virgins; however,
if they wish, they can marry and become priestesses themselves
. Miko are often younger relatives of Shinto priests, such as daughters or granddaughters.
Where is Confucianism practiced?
Globally, there are about six million, three hundred thousand people that practice Confucianism today. The regions today that practice Confucianism the most include
China, Japan, the Koreas, Vietnam, Chinese and Vietnamese diasporas and other regions in Eastern Asia
.
What is the platinum rule?
So the Platinum Rule states, “
Treat others the way THEY want to be treated”
. Although it sounds like common sense, it’s not as common as you might think. This rule means that you recognize that service is not about what you want to give; it’s about what others want to receive.