Who Is The Yoruba God?

Shango

What do Yorubas call God?

The Supreme God or Supreme Being in the Yoruba pantheon,

Olorun is also called Olodumare

. Among Yoruba people who practice Christianity and Islam, the name Olorun refers to the Abrahamic God. Humans do not worship Olorun directly; there are no sacred areas of worship or ordained person.

Who is the strongest orisha?

Ṣàngó

is viewed as the most powerful and feared of the orisha pantheon. He casts a “thunderstone” to earth, which creates thunder and lightning, to anyone who offends him.

How many Yoruba gods are there?

There are

at least 401 recognized Orisha

, or gods, in the Yoruba pantheon. Many of these Orisha are localized ancestral spirits or nature gods and are worshiped in relatively small areas.

Who are the seven orishas?

Women ordinarily do not confer that initiation on men. Another common initiation is the intitiation into the Seven African Powers (

Elegua, Obatala, Oggun, Chango, Yemaya, Oshun, and Orunmilla

). Devotees from Cuba often replace Orunmilla with Babalu-Aye. The Seven African Powers are consecrated into one eleke.

What are the 7 names of God?

Seven names of God. The seven names of God that, once written, cannot be erased because of their holiness are the Tetragrammaton,

El, Elohim, Eloah, Elohai, El Shaddai, and Tzevaot

. In addition, the name Jah—because it forms part of the Tetragrammaton—is similarly protected.

Who is Elohim?

Elohim, singular Eloah, (Hebrew: God),

the God of Israel in the Old Testament

. … When referring to Yahweh, elohim very often is accompanied by the article ha-, to mean, in combination, “the God,” and sometimes with a further identification Elohim ḥayyim, meaning “the living God.”

Who is the god of Africa?

There is no single God of Africa

, as each region has its own supreme God and other Gods and Goddesses based on their practices. In different countries of Africa, there are different Gods and Goddesses from different African mythologies that are worshipped.

Who gave Sango birth?

Mythologically, he (and 14 others) burst forth from the goddess Yemaja’s body after her son, Orungan, attempted to rape her for the second time. In another set of stories, Sango is the son of

Aganju and Obatala

.

Who is Shango favorite wife?

American folklorist William Bascom notes: “

Oya

is the favourite wife of Shango, the only wife who remained true to him until the end, leaving Oyo with him and becoming a deity when he did. She is Goddess of the Niger River, (Odo Oya), but she manifests herself as the strong wind that precedes a thunderstorm.”

Are Fon people Yoruba?

Society and culture

The Fon people are traditionally

settled farmers

, growing cassava, corn and yams as staples. … The Fon culture incorporated culture and shared ideas with ethnic groups that have been their historical neighbors. Many of their practices are found among Yoruba people, Akan people, Ewe people and others.

How many Yoruba are Muslims?

They comprise approximately

29 percent of the population

, and are predominantly Muslim. The Yoruba are predominant in the southwest, and comprise about 21 percent of the population. Approximately half of the Yoruba are Christian and half are Muslim.

Who is the oldest Orisha?

Obatalá (also known as Ochalá or Oxalá; Orichalá or Orixalá)

is the oldest “orisha funfun” (“white deity”), referring to purity, both physically and symbolically as in the “light” of consciousness. In Santería, Obatalá is syncretized with Our Lady of Mercy and Jesus Of Nazareth.

How many orishas can you have?

Yoruba tradition often says that there are

400 + 1 orisha

, which is associated with a sacred number. Other sources suggest that the number is “as many as you can think of, plus one more – an innumerable number”. Different oral traditions refer to 400, 700, or 1,440 orisha.

What Orisha day is Friday?

What is Ashe in Yoruba?

Ase or ashe (from

Yoruba àṣẹ

) is a Yoruba philosophical concept through which the Yoruba of Nigeria conceive the power to make things happen and produce change. … The recognition of the uniqueness and autonomy of the ase of persons and gods is what structures society and its relationship with the other-world.